Category Archives: Wicked Men

Genesis 36 – Esau’s Women and Seed

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Genesis 36, mistakes in Torah, perversions in Torah, who were Esau's wives, wives of EsauGenesis 36 has more bad information in it than any other chapter in Torah (though there are several chapters in Deuteronomy that take a close second). In this article I am going to focus on only four verses (v.2-5) to illustrate the bulk of the perversions in Genesis 36.

In my Sabbath class (video below) I did not directly address all the discrepancies in Genesis 36 :2-4. For this reason I have included my findings here for the inquiring minds who want to know more.

Genesis 36 Verse 2

In my New King James Version, verse 2 says:

Esau took his wives [his women, there is no word for “wife” in Torah] from the daughters of Canaan: Adah the daughter of Elon the Hittite; Aholibamah the daughter of Anah, the daughter of Zibeon the Hivite; (Genesis 36 2)

“The daughter of Anah, the daughter of Zibeon the Hivite”? (Genesis 36 2) Who ever heard of a “daughter of Anah” (a man) who is a “daughter of Zibeon” (yet another man)? More on Adah later.

Let’s remember who Canaan’s seed actually are.

Jasher 7:13 And Canaan’s seed were Zidon, Heth [חת, khet], Amori, Gergashi, Hivi [חוי], Arkee, Seni, Arodi, Zimodi and Chamothi.

Canaan begot Sidon his firstborn, and Heth [חת, khet] (the Jebusite), the Amorite, and the Girgashite; the Hivite [החוי, khiv·vee], the Arkite, and the Sinite; the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were dispersed. (Gen 10:15-18 NKJV)

Khet “the Jubusite”? How is Khet a Jubusite? He is the son of Canaan. What is up with that? Many times the torah lists the Hittites and the Jubusites together, but they seem to be one in the same. Khet is the father of the “Hittites” really “Khittites“, but where do the people called “the Horites” or “The Khorites“[החרי] come from? Horite or Khorite may be another name for a Hivite.

Hivi [חוי, khiv·vee] is the father of the Khivites, and like Khet, is a son of Canaan, the son of Ham.

These were the sons of Seir the Horite who inhabited the land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These were the chiefs of the Horites, the sons of Seir, in the land of Edom. (Gen 36:20-21)

But Zibeon not only had a brother named Anah, he also had a son named Anah.

These are Zibeon’s seed: Both Ajah and Anah. (Genesis 36 24)

These were Anah’s seed [benai Adah] was Dishon and Aholibamah the daughter of Anah. (Genesis 36 25)

But Yasher says that Ahlibamah is the daughter of Zebeon the Hivite.

Yasher 30:23 And when Jehudith died, Esau rose up and went to Seir to hunt in the field, as usual, and Esau dwelt in the land of Seir for a long time.
24 And in the sixth year Esau took for a woman, in addition to his other women, Ahlibamah, the daughter of Zebeon the Hivite, and Esau brought her to the land of Canaan.

Again, is Zibeon a Hivite / Khorite or a Khittite (Hittite)?

But now, a dozen verses later in Yasher, it says Ahlibamah is the daughter of Anah, the son of Sier.

Yasher 30:36 36 And the son of Anah, the son of Seir, were Dishon and his sister Ahlibamah.

So was Aholibamah the daughter of Zibeon or Anah, Zibeon’s brother or Anah, Zibeon’s son’s daughter? The identity of Aholibamah is important because this union (Esau’s 4th wife) represents yet another covenant between Seir the Horite and Esau.

Genesis 36 verse 2 is the first time both Ahah and Aholibamah are mentioned in Torah; and both are only mentioned in Genesis 36.

So. if Aholibamah is Esau’s 4th woman, who were the other 3?

At 40 Esau Took Judith As His 1st Woman

In Genesis 26 we read:

When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. (Gen 26:34)

Judith is not even mentioned in Genesis 36. The reason for that is that she  did not bare Esau any sons and Genesis 36 is all about Esau’s seed.

Yasher 28:22 And Esau there saw in the land of Seir the daughter of a man of Canaan, and her name was Jehudith, the daughter of Beeri, son of Epher, from the families of Heth, the son of Canaan.
23 And Esau took her for his woman, and he came unto her; forty years old was Esau when he took her, and he brought her to Hebron, the land of his father’s dwelling place, and he dwelt there.

Yasher 30:21 And in the fifth year died Jehudith, the daughter of Beeri, the wife of Esau, in the land of Canaan, and she had no sons but daughters only.

It appears that a Khittite / Hittite is from the family of Khet or Heth.

Torah above said that Esau took Basemath, the daughter of Elon the Hittite, when he took Judith, the daughter of Beeri the Hittite. So if both of the women are the daughters of Khet, why does Genesis 36 verse 3 say what it says?

Genesis 36 Verse 3

and Basemath, Ishmael’s daughter, sister of Nebajoth. (Genesis 36 3)

At 63, NOT 40, Esau Took Basemath (a.k.a. Bosemath, a.k.a. Adah) As His 2nd Woman

So who is Basemath? The daughter of Elon the Hittite or Ishmael’s daughter, and the sister of Nebajoth. And if she is Ishmael’s daughter and Nebajoth’s sister than how can Mahalath or Makhalat be the daughter of Ishmael and the sister of Nebajoth?

Also Esau saw that the daughters of Canaan [Judith and Basemath] did not please his father Isaac. So Esau went to Ishmael and took Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebajoth, to be his woman in addition to the women he had. (Gen 28:8-9)

Yasher 29:43 Then he went to the house of Ishmael his uncle, and in addition to his older women he took Machlath the daughter of Ishmael, the sister of Nebayoth, for a woman.

We will talk a bit about Mahalath later, but please understand that she is the daughter of Ishmael, not Basemath.

So who is who is Adah and how does she relate to Basemath?

As I said above, Basemath or Bosmath (as Yasher calls her) and Adah are actually the same woman. Genesis 36 is the only place in Torah that Adah is even mentioned. Crazy – I know, right!? Look what Yasher says about Bosmath right after Jacob receives the blessing from Isaac and runs away for 14 years to Eber’s house.

Yasher 29:12 And when Esau saw that Jacob had fled and escaped from him, and that Jacob had cunningly obtained the blessing, then Esau grieved exceedingly, and he was also vexed at his father and mother; and he also rose up and took his woman {Judith] and went away from his father and mother to the land of Seir, and he dwelt there; and Esau saw there a woman from among the daughters of Heth {Khet, the Khiities] whose name was Bosmath, the daughter of Elon the Hittite, and he took her for his woman in addition to his first woman, and Esau called her name Adah, saying the blessing had in that time passed from him.

What a hoot! Basemath is Adah. So now we can see the foolishness in the very next verse of this utterly confusing chapter.

Genesis 36 Verse 4

Now Adah bore Eliphaz to Esau, and Basemath bore Reuel. (Gen 36:4)

Yasher says:

Yasher 29:17 And in those days Adah Esau’s woman conceived and bare him a son, and Esau called the name of the son that was born unto him Eliphaz, and Esau was sixty-five years old when she bare him.

Yasher 36:21 And these are the generations of Esau that were born to him in the land of Canaan, and the sons of Esau were five.
22 And Adah bare to Esau his first-born Eliphaz, and she also bare to him Reuel, and Ahlibamah bare to him Jeush, Yaalam and Korah.

At 77 Esau Takes Mahalath As His 3rd Woman

After Jacob received the blessing and ran away to Eber’s house, he stayed there for 14 years. At 77 Jacob comes home hoping that Esau has had time to calm down. Of course Esau, the man of the flesh, is still angry and tries to kill him again.  It is then that Isaac sends Jacob to Haran to take a woman from the house of his family and not from the Canaanites. It is also at that time that Esau sends his son Eliphaz (now 13) with 10 of his uncles to kill Jacob.

After Jacob is gone Esau realizes how much Isaac and Rebekah dislike his Canaanite women and he decides to take a woman who they will approve of; and he goes to the house of Ishamel and takes his daughter Mahalath, the sister of Nebajoth.

Also Esau saw that the daughters of Canaan did not please his father Isaac. So Esau went to Ishmael and took Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebajoth, to be his woman in addition to the women he had. Now Jacob went out from Beersheba and went toward Haran. (Gen 28:8-10)

Yasher 29:43 Then he went to the house of Ishmael his uncle, and in addition to his older women he took Makhalath the daughter of Ishmael, the sister of Nebayoth, for a wife.

But, like Judith (now passed), Mahalath also gives Esau no sons.

Genesis 36 Verse 5

And Aholibamah bore Jeush, Jaalam, and Korah. These were the sons of Esau who were born to him in the land of Canaan. (Genesis 36 5)

Praise Yehovah! We finally have a verse with accurate information. Aholibamah does bare Esau 3 sons.

At 83 Esau Takes Aholibamah As His 4th Woman

Yasher 30:23 And when Jehudith died, Esau rose up and went to Seir to hunt in the field, as usual, and Esau dwelt in the land of Seir for a long time.
24 And in the sixth year Esau took for a woman, in addition to his other women, Ahlibamah, the daughter of Zebeon the Hivite, and Esau brought her to the land of Canaan.
25 And Ahlibamah conceived and bare unto Esau three sons, Yeush, Yaalan, and Korah.

Why Is Genesis 36 So Polluted With Misinformation?

I think that concerning our wicked brother Esau, the writer of Genesis 36 was either confused, not careful to preserve the correct lineage of Esau, or both. There are many errors and contradictions in Torah but Genesis 36 is by far the worst chapter. And this just covers the first 4 verses.

Here is my teaching on Genesis 36 and a bit of Yasher.

Genesis 36 – Esau’s Women And Seed

2G40 Genesis 36 & Yasher 36-37:26
[Click here to download this audio mp3]

Copyright © 2016 Providence Ministries, All rights reserved.

For more teachings like this one (beginning at Genesis 1), visit our Join Us for Sabbath page.

Please Contact Michael to help support his work in building Yehovah’s kingdom on the earth.

Providence Ministries is NOT incorporated with any kingdom of this world. Providence Ministries is an affiliate of the Director of Ecclesiastical Enterprises, a Washington State acknowledged corporation sole of the ecclesia on file with the Secretary of the State. This charitable ministry is not for profit and maintains its nontaxable status consistent with 26 USC 508(c)(1)(A) of the Internal Revenue Code with respect to 501 (c)(3) organizations special rules as a “mandatory exception.”

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Jacob received the blessing, Genesis 27, Yasher 28, Yasher 29, Jacob stole the blessing,

Jacob Received The Blessing

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The search engines tell me that if I had called this blog “Jacob stole the blessing” instead of “Jacob received the blessing” I would receive more hits, but only at the expense of the truth.

Jacob received the blessing, Genesis 27[Note: Jacob and Esau are 63 years old when Isaac, at 123 years of age, blesses Jacob. Isaac lived 180 years.]

Genesis 27 is the story of the Isaac’s spiritual blessing. Did you hear that? Issac’s blessing is spiritual and it had to go to the spiritual man, Jacob; it would have been an abomination to have Esau who Yasher calls “a designing and deceitful man, one who hunted after the hearts of men and inveigled them” had received this spiritual blessing. Augh, may it never be!

Genesis 27 begins this way.

Now it came to pass, when Isaac was old  and his eyes were so dim that he could not see, … (Gen 27:1)

I think it was more than Isaac’s eyes that were dim, it appears that Isaac may have become dim spiritually also; he wanted to give his spiritual blessing to the son who lived in the flesh. Was he blind as to what was going on in his own household? Consider these facts.

  • Rebekah received a prophecy from Shem, Eber and Abraham saying.” The greater shall serve the younger”

And Yehovah said to her: “Two peoples are in your womb, two nations shall be separated from your body; and a nation from a nation shall be stronger, and elder shall serve younger.” (Gen 25:23)

Yasher 26:10 And she said unto them, Why am I alone in this amongst all the women that were upon earth? And she went to the land of Moriah to seek Yehovah on account of this; and she went to Shem and Eber his son to make inquiries of them in this matter, and that they should seek Yehovah in this thing respecting her.
11 And she also asked Abraham to seek and inquire of Yehovah about all that had befallen her.
12 And they all inquired of Yehovah concerning this matter, and they brought her word from Yehovah and told her, “Two sons are in thy womb, and two nations shall rise from them; and one nation shall be stronger than the other, and the greater shall serve the younger.”

  • Esau was a man of the flesh, a man who was completely disinterested in spiritual matters like knowing Yehovah and His ways.

Yasher 28:18 At that time Isaac sent his younger son Jacob to the house of Shem and Eber, and he learned the instructions of Yehovah, and Jacob remained in the house of Shem and Eber for thirty-two years, and Esau his brother did not go, for he was not willing to go, and he remained in his father’s house in the land of Canaan.

  • Esau was a “designing and deceitful man” who “hunted” the hearts of men.

Yasher 26:17 And the boys grew up to their fifteenth year, and they came amongst the society of men. Esau was a designing and deceitful man, and an expert hunter in the field, and Jacob was a man perfect and wise, dwelling in tents, feeding flocks and learning the instructions of Yehovah and the commands of his father and mother.

Yasher 28:19 And Esau was continually hunting in the fields to bring home what he could get, so did Esau all the days.
20 And Esau was a designing and deceitful man, one who hunted after the hearts of men and inveigled them, …

  • Esau sold his birthright, which was an extra 1/3 of the wealth of his family, for one meal after he killed Nimrod.

If Esau despised his fleshly birthright, why on earth would Isaac give him the spiritual blessing? Jacob was the spiritual man who dwelt in heaven and always sought to know Yehovah and His ways.

  • The “blessing” is “Yehovah’s blessing” on those who will lead His people, and it did not always go to the eldest son.

Shem was Noah’s middle son and it is clear that Noah put Yehovah’s spiritual blessing on him; not Japheth (the elder) and certainly not on Ham!

And sons were born also to Shem, the father of all the sons of Eber, the brother of Japheth the elder. (Gen 10:21)

Jacob Received The Blessing

Jacob received the blessing; he had to! If Esau had received this blessing, Yehovah’s word would not have come to pass. The older HAD to serve the younger. What Yehovah says, MUST be done!

When I listen to these recorded teachings, even I am amazed by what I saw and how I presented it. You need to hear what I have to say; these videos will bless your life. Please listen to it now or download it to your mp3 player and listen to it as you go through your day. You will be glad you did.

Jacob received the blessing

2G33 Genesis 27 & Yasher 28-29.24
[Click here to download this audio mp3]

Copyright © 2015 Providence Ministries, All rights reserved.

For more teachings like this one (beginning at Genesis 1), visit our Journey Through Torah page.

Please Contact Michael to help support his work in building Yehovah’s kingdom on the earth.

Providence Ministries is NOT incorporated with any kingdom of this world. Providence Ministries is an affiliate of the Director of Ecclesiastical Enterprises, a Washington State acknowledged corporation sole of the ecclesia on file with the Secretary of the State. This charitable ministry is not for profit and maintains its nontaxable status consistent with 26 USC 508(c)(1)(A) of the Internal Revenue Code with respect to 501 (c)(3) organizations special rules as a “mandatory exception.”

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she is my sister, Genesis 20, Genesis 20 2, Yasher 20, Abimelech

“She is my sister” – Genesis 20

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She is my sister? Oh my – what has Abraham done? The woman who he took to himself 49 years ago; the same woman who Yehovah JUST said would give him the promised son/seed on the next “Time of Life” moed (in less a year), has just been given to Abimelech as his woman.

Abraham has lived in Hebron, which is next to Mamre, for 21 years. Now, right after the destruction of Sodom he goes (I think “flees”) south to Gerar. Why did he leave so suddenly? Is it possible that he was avoiding poisonous gasses from Sodom which were coming up from the valley?

“She Is My sister” Was Said Out Of Fear

This Genesis 20 story moves along quickly; and in verse 2 Abraham is already telling Abimelech, King of Gerar about Sarah saying, “she is my sister.”

Now Abraham said of Sarah his woman, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. (Gen 20:2)

Augh! Why would Abraham say “she is my sister” except out of fear? She is his woman (there is no word for wife in Torah) and his niece; NOT his sister. He fears the king and what he can do to him, and he has failed to understand the significance of what Yehovah had told Him, through His sent ones, just days before.

Is anything too hard for Yehovah? At the appointed time [the moed] I will return to you, according to the time of life, and Sarah shall have a son.” (Gen 18:14)

Abraham is about to receive the son which Yehovah promised him 25 years before. Nothing can happen to Abraham until Sarah conceives his son and still have Yehovah’s word fulfilled. But Abraham fears the people of the land more than he trusts in Yehovah who ALWAYS does what He says He will do. And now beautiful Sarah has been taken by Abimelech as his woman.

And what about Sarah? What a woman of worth she is! Practically every woman today, if faced with the situation that Sarah found herself in, would betray her husband’s confidence. But Sarah did what Abraham asked, even to her own potential hurt. I want a woman like that!

I love this story! It demonstrates Yehovah’s faithfulness to fulfill His words even when those who truly are in covenant/cutting with Him fail miserably by saying foolish and unnecessary things like “she is my sister.”

Here is yet another case where the book of Yasher gives “the rest of the story;” I know you will find it interesting.

“She is my sister” – Genesis 20

2G25 Genesis 20 & Yasher 20 – “She is my sister”
[Click here to download this audio mp3]

Copyright© 2015 Providence Ministries, All rights reserved.

For more teachings like this one (beginning at Genesis 1), visit our Join Us for Sabbath page.

Please Contact Michael to help support his work in building Yehovah’s kingdom on the earth.

Providence Ministries is NOT incorporated with any kingdom of this world. Providence Ministries is an affiliate of the Director of Ecclesiastical Enterprises, a Washington State acknowledged corporation sole of the ecclesia on file with the Secretary of the State. This charitable ministry is not for profit and maintains its nontaxable status consistent with 26 USC 508(c)(1)(A) of the Internal Revenue Code with respect to 501 (c)(3) organizations special rules as a “mandatory exception.”

 

Sins of Sodom And Our World Today

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sins of Sodom, Sodom and Gomorrah, Yasher 18, Yasher 19, Ezekiel 16 49, Genesis 18 20-21Ezekiel 16 describes the sins of Sodom like this:

Look, these were the sins of Sodom, your sister: she and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. And they were haughty and committed abomination before Me; therefore I took them away as I saw fit. (Eze 16:49-50)

What where the sins of Sodom? And what did they do to others that was so offensive to Yehovah that made Him decide to destroy Sodom and her daughters from the face of the earth?

The answers to these questions may provide us with some of the wisdom we need to survive the coming last days of the world as we know it. Sodom is only a shadow picture, a regional example, of what Yehovah will bring on the earth in the future.

In my Sabbath class today we went over an itemization of the sins of Sodom in the book of Yasher in chapters 18 and 19. I believe we will see many similarities to what is happening all over the world today.

Sins Of Sodom In the Verdant Valley

In Yehovah’s kingdom the sin is always on “the man;” for it was “the man” who was created to serve only Yehovah.  And the man’s woman was created to serve only him.

Yasher begins its description of the sins of Sodom with a short narrative about where the men of Sodom went 4 times each year; and, what they did in that place.

Yasher 18:12 And they had in their land a very extensive valley, about half a day’s walk, and in it there were fountains of water and a great deal of herbage surrounding the water.
13 And all the people of Sodom and Gomorrah went there four times in the year, with their wives [their women – there is no word for “wife” in Torah] and children and all belonging to them [male and female servants], and they rejoiced there with timbrels and dances.

Of course, this was all about the worship of the sun four-times per year; at the summer & winter solstice, and the spring and autumn equinox, a clear violation of the 2nd commandment. Today we need only look as far as Easter (spring equinox)and Christmas (winter solstice) to see these same sins of Sodom.

And the wickedness which these men performed in that valley violated both the 7th and the 10 commandments regarding adultery and covetousness.  Today, we need only to check out the so-called “Family Channel” to see the promotion of adultery and the encouragement of our young sons and daughters to become sexually active. Ha, and that is just the start of the wickedness that goes on 365 days a year, not just 4 times a year.

Yasher 18:14 And in the time of rejoicing they would all rise and lay hold of their neighbor’s women and some, the virgin daughters of their neighbors, and they enjoyed them, and each man saw his woman and daughter in the hands of his neighbor and did not say a word.

Sins of Sodom – Theft And Lies

Next Yasher gives several accounts of men coming to the cities of Sodom and having their possessions taken from them.  These are long narratives, but here is just a portion of the whole.

Yasher 18:16 Also when a stranger came into their cities and brought goods which he had purchased with a view to dispose of there, the people of these cities would assemble, men, women and children, young and old, and go to the man and take his goods by force, giving a little to each man until there was an end to all the goods of the owner which he had brought into the land.
17 And if the owner of the goods quarreled with them, saying, What is this work which you have done to me, then they would approach to him one by one, and each would show him the little which he took and taunt him, saying, I only took that little which thou didst give me; and when he heard this from them all, he would arise and go from them in sorrow and bitterness of soul, when they would all arise and go after him, and drive him out of the city with great noise and tumult.

Yehovah’s 8th Commandment is, “Thou shall not steal.”

Sins of Sodom – Theft, False Witness And Perverted Judgments

Next we hear the story of a wicked man (Hedad) who gave refuge to a traveler in order to steal his goods and his money. He bore false witness before the judge of Sodom and the judge rendered an erroneous decision in support of the wicked man.

Yasher 18:28 And the man saddled his ass to go, and he asked Hedad to give him the cord and mantle to tie it upon the ass.
29 And Hedad said to him, What sayest thou? And he said to him, That thou my lord shalt give me the cord and the mantle made with divers colors which thou didst conceal with thee in thy house to take care of it.
30 And Hedad answered the man, saying, This is the interpretation of thy dream, the cord which thou didst see, means that thy life will be lengthened out like a cord, and having seen the mantle colored with all sorts of colors, means that thou shalt have a vineyard in which thou wilt plant trees of all fruits.

This man then took Hedad to the judge.

Yasher 18:33 And the man was provoked at the words of Hedad, and he cried bitterly, and he brought Hedad to Serak, judge of Sodom.
34 And the man laid his cause before Serak the judge, when Hedad replied, saying, It is not so, but thus the matter stands; and the judge said to the traveler, This man Hedad telleth thee truth, for he is famed in the cities for the accurate interpretation of dreams.

This traveler too went away “with bitterness of soul, lamenting and weeping.”

Yasher 18:41 And they went away quarreling from the judge; when the people of Sodom heard them, and they gathered about them and they exclaimed against the stranger, and they drove him rashly from the city.
42 And the man continued his journey upon his ass with bitterness of soul, lamenting and weeping.

The world today often uses the courts to steal everything that a man has. I was one who had my life stolen from me by my ex; my children, my home,  my belongings, even my father, mother and sisters.  And it got worse.  They then tried to make me their slave. This kind of behavior displayed by those who bear false witness and by the judges (many of them women) who support this wickedness will not be allowed to go unpunished by Yehovah forever. People WILL reap what they have sown. In this story we again see a violation of the 8th commandment and now the 9th commandment also; “thou shall not bear false witness.”

Sins of Sodom – Shedding Of Blood And Murder

Finally, we see many who are hurt or killed by the people of Sodom. Some for simply being poor and others for helping the poor who came to their cities. These sins of Sodom are all being called to Yehovah’s attention.

Chapter 19 talks about the torture and murder of the innocent in the city of Sodom. Men are tortured, some are starved to death, a woman is killed for giving a traveler a drink of water, Eliezer is wounded for helping a man who was mistreated and even one of Lot’s own daughters is killed for doing kindness to a stranger.

You will have to listen to hear “the rest of the story.” The cries concerning the sins of Sodom are being heard by Yehovah and next week he is going to send two witnesses to see if what He has heard is true, or not.

And Yehovah said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave, I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know.” (Gen 18:20-21)

Currently, many of the sins of Sodom are an accepted and natural part of the kingdoms most people live in today. Be sure your sins will find you out, just like Sodom.

Sins Of Sodom And Our World Today

2G23 Yasher 18 – 19:44 – Sins of Sodom
[Click here to download this audio mp3]

Copyright © 2015 Providence Ministries, All rights reserved.

For more teachings like this one (beginning at Genesis 1), visit our Join Us for Sabbath page.

Please Contact Michael to help support his work in building Yehovah’s kingdom on the earth.

Providence Ministries is NOT incorporated with any kingdom of this world. Providence Ministries is an affiliate of the Director of Ecclesiastical Enterprises, a Washington State acknowledged corporation sole of the ecclesia on file with the Secretary of the State. This charitable ministry is not for profit and maintains its nontaxable status consistent with 26 USC 508(c)(1)(A) of the Internal Revenue Code with respect to 501 (c)(3) organizations special rules as a “mandatory exception.”

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Pray for Jerusalem’s Peace

Abram, Amraphel, Chedorlaomer, Ezrach, Israel's Seed, Journey through Torah with Michael Didier, Last Days, Melchizedek, Men Lead the Family, Nimrod, Rod of Elohim, Saints or His kind, Shem, Tithe, Yasher, , , , , , , , ,

pray for jerusalemThere is only one place in the Tanach that says “pray for Jerusalem’s peace.” It does not say “pray for Israel’s peace,” is says “pray for Jerusalem’s peace.” It was written by King David and it can be found in  the Psalms.

Pray for Jerusalem’s peace; may those who love you prosper. May shalom be within your ramparts, prosperity in your palaces. (Psa 122:6-7)

We will see here that Ye·ru’-sha·lem’ is not a place, Ye·ru’-sha·lem’ is a people; those spiritually born men who lead all within their gates peacefully and have Yehovah dwelling in the midst.

In our Sabbath class today we only covered the first eighteen verses of Genesis 14. In this portion Abram’s nephew Lot (and all belonging to him) “the women” and “the people” are taken by 800,000 men led by 4 kings who came from Babylon; one of whom is Nimrod (a.k.a. Amraphel). When Abram, the Hebrew, hears what happened, he gathers “318 young men who were born in his household” and recovers Lot, his wives and all belonging to him.

But this portion REALLY gets interesting in verse 18. In my NKJV it reads like this.

Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. (Gen 14:18)

In reality mel·chi’-ze·dek’ [ומלכי צדק, pronounced mel·kee’-ze·deek’] is a compound word meaning “king of the righteous” or “righteous’ king.”

This is not a name of a man, it is a position of authority. The mel·chi’-ze·dek’ is the highest ranking member among Yehovah’s people (men) on the earth; he is the one who carries the rod of THE Elohim and who also possessed ha·a·dam’s (and his woman’s) garments.

The NKJV says “king of Salem”; but even that requires more understanding; the mel·chi’-ze·dek’ is the king of שׁלם (Sha·lem’).

H8004
שׁלם
Sha·lem’: A proper noun designating Sha·lem’, a city where Melchizedek was high priest and king. The name means “peace” and is an early reference to Jerusalem. Abraham paid tithes to Melchizedek (Gen_14:18; cf. Heb_7:1-2), and he blessed Abraham. (WordStudy)

Ultimately, while I really like WordStudy, even it is written by men who have never left the kingdom of their birth and have become wholly Yehovah’s men, those who dwell in heaven. So it is hard for men of the flesh to gain spiritual understandings.

Sha·lem’ is another word for Ye·ru’-sha·lem’. It is only used twice in the Tanach.

Then Melchizedek, king of Sha·lem’, brought out bread and wine; he was the priest of El Most High. (Gen 14:18)

At this point “Jerusalem” did not even exist; it was called Jebus or Jevus; the home of the Jubusites.

In Sha·lem’ also is His tabernacle, and His dwelling place in Zion. (Psa 76:2)

We will see that Yehovah dwells in the midst of Ye·ru’-sha·lem’, those who “shall lead peacefully.”

The Sha·lem’ are a people (men) at peace with Yehovah. The Sha·lem’ are the “contented ones” who have restored Yehovah’s image in their life, His ezrach men.

The mel·chi’-ze·dek’ is the one who taught Abram all that he knows about Yehovah. First it was Noah and now it is Shem; later the mel·chi’-ze·dek’ will be Abraham. And all those who will carry the rod of Elohim. So it was out of gratitude for the understandings which Abram received from Shem, that he gave a tithe of the booty which he took from the 800,000 men whom he killed.

Here is what Yasher says about this encounter between Abram and his “king”, or in this case, “master.”

Yasher 14:11 And a·do·ni’-ze·dek’ [righteous’ master] king of Ye·ru’-sha·lem’ [those who “shall lead peacefully], the same was Shem, went out with his men to meet Abram and his people, with bread and wine, and they remained together in the valley of Melech.
12 And a·do·ni’-ze·dek’ blessed Abram, and Abram gave him a tenth from all that he had brought from the spoil of his enemies, for a·do·ni’-ze·dek’ was a priest before Elohim.

The mel·chi’-ze·dek’ and the a·do·ni’-ze·dek’ are one in the same.

And the Sha·lem’ and Ye·ru’-sha·lem’ are also synonyms.

But where is the “city where the mel·chi’-ze·dek’ / a·do·ni’-ze·dek’ is priest and king?

This city is NOT a city made of brick and mortar, it is a holy, a spiritual city in which Yehovah dwells in the hearts of his spiritually born seed, Ye·ru’-sha·lem’, those who lead all within their gates peacefully.

Could Ye·ru’-sha·lem’ be the place where the “Resh” (those who lead their women, children, servants and their Ger peacefully in each of their gates) dwell?

Brown-Driver-Briggs defines Jerusalem as the “teaching of peace;” but could this word also be a compound word? Ye·ru’-sha·lem’ [ירו שׁלם]

The prefix י (yud) and the suffix ו (vav) form a verb conjugation which forms an imperfect, 3rd person, masculine, plural; a conjugation which says, “they shall …” the word (in this case the Hebrew picture) they modify is the ר (resh).

[Note: Here is a Hebrew verb conjugation chart that you must have in your files if you want to learn to decode Hebrew verbs.  Hebrew Verb Tenses]

Look what Jeff Benner says about the resh in his Ancient Hebrew Lexicon of the Bible.

The Ancient picture for this letter is resh, the head of a man. This letter has the meanings of head or man as well as chief, top, beginning or first. (AHLB)

I think “they shall lead peacefully” is better than “teaching of peace.” The kingdoms of this world rule by force and intimidation. But in Yehovah’s kingdom no one is forcing or tricking anyone into joining Him; all who join themselves (and their families) to Yehovah and His Ye·ru’-sha·lem’, must do so voluntarily.

BUT NOW, look what Joshua 10 says about another “a·do·ni’-ze·dek’.”

Now it came to pass when a·do·ni’-ze·dek‘ [אדני  צדק, righteous’ master], king of Jerusalem [ירו שׁלם] heard how Joshua had taken Ai and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and how the inhabitants of Gibeon had made peace with Israel and were among them. (Jos 10:1)

This is the 1st time that the name “Jerusalem” is used in the Tanach, and the place most people think of today as His “holy city” does not yet exist.

This supposed a·do·ni’-ze·dek’ is 500+ years after Abram meets with the true a·do·ni’-ze·dek’, and the physical city of “Jerusalem” is still called Jebus.

The world thinks “Jerusalem” is Yehovah’s city, but they fail to understand who the real Ye·ru’-sha·lem’ (his Ezrach men who lead everyone in each of their gates peacefully) actually is.

Read Joshua 10 and you will see a false “master of the righteous”, the supposed “king of Jerusalem” come against Yehovah’s host, the men who are led by Joshua, as they claim Canaan for Yehovah’s kingdom. I will encourage you to read this whole chapter, as we did in our class, with eyes that see what I am teaching here.

All of this chapter is a shadow picture of what is going to happen in the last days also. Yehovah is even now raising up Ye·ru’-sha·lem’, His Ezrach men, all over the earth, who will battle with supposedly righteous men who have never dwelt with Yehovah in their midst.

Pray for Jerusalem’s peace

Now look at how Ye·ru’-sha·lem’ is often used in the scriptures.

Break forth into joy, sing together you waste places of Ye·ru’-sha·lem’! For Yehovah has comforted His people, He has redeemed Ye·ru’-sha·lem’. (Isa 52:9)

“Ye·ru’-sha·lem’,” “Zi·on’,” “Israel,” “the holy city,” ” the Ezrach,” “Israel’s seed,” “His people,” and more, all refer to the same group of spiritually born men.

For they call themselves after the holy city, and lean on the Elohim of Israel; Yehovah of hosts is His name: (Isa 48:2)

And they shall call them the holy people, the redeemed of Yehovah; and you shall be called sought out, a city not forsaken. (Isa 62:12)

O Zi·on’, You who bring good tidings, get up into the high mountain; O Jerusalem, You who bring good tidings, lift up your voice with strength, lift it up, be not afraid; say to the cities of Judah, “Behold your Elohim!” (Isa 40:9)

Also the sons of those who afflicted you shall come bowing to you, and all those who despised you shall fall prostrate at the soles of your feet; and they shall call you “The City of Yehovah“, “Zi·on’ of the Holy One of Israel“. (Isa 60:14)

His foundation is in the holy mountains. Yehovah loves the gates of Zi·on’ More than all the dwellings of Jacob. Glorious things are spoken of you, O city of God! Selah
“I will make mention of Rahab and Babylon to those who know Me; Behold, O Philistia and Tyre, with Ethiopia: ‘This one was born there.’ ”
And of Zi·on’ it will be said, “This one, and that one, were born in her; And the Most High Himself shall establish her.” Yehovah will record, when He registers the peoples: “This one was born there.” (Psa 87:1-7)

Abraham waited for the city which has foundations, whose builder and maker is Elohim. (Heb 11:10)

Pray shalom [שׁלום, shalom] of Ye·ru’-sha·lem’ [“they shall lead peacefully“]: May they prosper who love you. (Psa 122:6)

“May they prosper who love you.” And,as Yehovah told Abram,

I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” (Gen 12:3)

Pray for Jerusalem, those men (who shall lead the world when Yehovah brings back Zion) to have shalom!

Here is the YouTube video on this very important understanding.

Pray for Jerusalem’s Peace

2G18 Genesis 14:1-18
[Click here to download this audio mp3]

Copyright © 2015 Providence Ministries, All rights reserved.

For more teachings like this one (beginning at Genesis 1), visit our Join Us for Sabbath page.

Please Contact Michael to help support his work in building Yehovah’s kingdom on the earth.

Providence Ministries is NOT incorporated with any kingdom of this world. Providence Ministries is an affiliate of the Director of Ecclesiastical Enterprises, a Washington State acknowledged corporation sole of the ecclesia on file with the Secretary of the State. This charitable ministry is not for profit and maintains its nontaxable status consistent with 26 USC 508(c)(1)(A) of the Internal Revenue Code with respect to 501 (c)(3) organizations special rules as a “mandatory exception.”

Abram And Lot Separate – Lot Was Not “With” Abram

Abram, Amraphel, Hagar, Journey through Torah with Michael Didier, Lot, Nimrod, Role of the Man, Sarah, Sarai, Woman of Worth, Yasher, , , , , , , ,

Abram and lot separateGenesis 12 tells us that when Abram left Haran (at 75), that Lot went with him. But few people understand that Abram and Lot separate within that very year.

So Abram departed as Yehovah had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran. (Gen 12:4)

What do we know about Lot? Here is the first and second time he is mentioned in Genesis.

This is the genealogy of Terah: Terah begot Abram, Nahor, and Haran. Haran begot Lot. (Gen 11:27)

And Terah took his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram’s woman, and they went out with them from Ur of the Chaldeans to go to the land of Canaan; and they came to Haran and dwelt there. (Gen 11:31)

To understand who Lot is we must first understand who Terah and Haran are.

Terah was, until he left Babylon (via Ur), the head of Nimrod’s host for more than 50 years; and he was a very wealthy man. He bore Haran (and then Nahor) 32 years before Abram was born.

Haran was what I like to call a “fence-sitter,” neither cold or hot for Yehovah and His eternal and unchanging ways. Through a series of events which began with a sign in the heavens at the birth of Abram and concluded with Abram confronting his father (Terah), and then Nimrod himself, for encouraging ha·a·dams’s seed to worship images, both Haran (82) and Abram (50) are thrown into Nimrod’s fiery furnace. Haran was thrown in because of a lie Terah told to protect himself. You will have to read the links above to understand that story fully.

So, if Abram was 50, Lot had to be approximately 43; and the entitled son of Haran, the first-born son of Terah, the head of Nimrod’s host and the only heir of his father Haran.

We saw last time, after Nimrod called Abram out of the fiery furnace, that 200 men joined themselves to Abram and became his servants; and they and their families stayed at Terah’s house for 2 years. As Haran’s heir, Lot not only has his own home and servants, but also his father’s home and all his servants.

And now, 25 years later Abram is leaving the second time for Canaan (he has already lived there for 15 years and Haran for 8) and Lot is now going with him. Abram leaves the second time with around 1000+ people going with him (perhaps as many as 600 are men) and hundreds of sheep, goats and cattle.

But feeding this many people and animals in a drought is difficult and Abram is forced to go to Egypt. We talk about  his visit there at length in our class today.

Look at how Genesis 13 starts.

Then Abram went up from Egypt, he and his woman and all that he had, and Lot with him, to the South. (Gen 13:1)

All that Abram had, and he had a LOT of men, servants, cattle, silver and gold; but Lot and all he had was not part of Abram’s possessions.

Lot also, who went with Abram, had flocks and herds and tents. (Gen 13:5)

Lot was “with him,” but he did not obey Abram nor learn from him.

Was there anyone who went with Abram who did not obey him? Look what Yasher says about Lot.

Jasher 15:35 And Lot the son of Haran, Abram’s brother, had a heavy stock of cattle, flocks and herds and tents, for Yehovah was bountiful to him on account of Abram.
36 And when Abram was dwelling in the land the herdsmen of Lot quarreled with the herdsmen of Abram, for their property was too great for them to remain together in the land, and the land could not bear them on account of their cattle.
37 And when Abram’s herdsmen went to feed their flock they would not go into the fields of the people of the land, but the cattle of Lot’s herdsmen did otherwise, for they were suffered to feed in the fields of the people of the land [we will see that the “people of the land” are all men, Canaan’s seed].
38 And the people of the land saw this occurrence daily, and they came to Abram and quarreled with him on account of Lot’s herdsmen.
39 And Abram said to Lot, What is this thou art doing to me, to make me despicable to the inhabitants of the land, that thou orders thy herdsman to feed thy cattle in the fields of other people? Dost thou not know that I am a stranger in this land among Canaan’s seed, and why wilt thou do this unto me?
40 And Abram quarreled daily with Lot on account of this, but Lot would not listen to Abram, and he continued to do the same, and the inhabitants of the land came and told Abram.

Abram and Lot Separate

If one of the men or servants, who Abram is teaching and leading, were to disobey him they would be asked to leave. Those whom Abram leads MUST follow his directions or they will not be allowed to stay. But it is a different story for a relative who is simply “with” you. Listen to how Abram addresses Lot.

So Abram said to Lot, “Please let there be no strife between thee and me, and between my herdsmen and thy herdsmen; for we are brethren. Is not the whole land before thee? Please separate from me. If thou take the left, then I will go to the right; or, if thou go to the right, then I will go to the left.” (Gen 13:8-9)

In Yasher he says it like this.

Yasher 15:42 But I pray thee separate from me, go and choose a place where thou may dwell with thy cattle and all belonging to thee, but keep thyself at a distance from me, thou and thy household. [Lot’s household is not Abram’s household.]
43 And be not afraid in going from me, for if any one do an injury to thee, let me know and I will avenge thy cause from him, only remove from me.

I think Lot was “with” Abram for two reasons; the blessing he received and the protection he enjoyed while he was “with” him. This makes me wonder, “what about Lot made him a righteous man?” Did he escape the burning at Sodom because he was righteous, or was it perhaps because of the words Abram spoke when Abram and Lot separated? Time will tell.

Abram and Lot Separate – Lot was Not “With” Abram

2G17 Genesis 13 and Yasher 14 – 15
[Click here to download this audio mp3]

Copyright © 2015 Providence Ministries, All rights reserved.

For more teachings like this one (beginning at Genesis 1), visit our Join Us for Sabbath page.

Please Contact Michael to help support his work in building Yehovah’s kingdom on the earth.

Providence Ministries is NOT incorporated with any kingdom of this world. Providence Ministries is an affiliate of the Director of Ecclesiastical Enterprises, a Washington State acknowledged corporation sole of the ecclesia on file with the Secretary of the State. This charitable ministry is not for profit and maintains its nontaxable status consistent with 26 USC 508(c)(1)(A) of the Internal Revenue Code with respect to 501 (c)(3) organizations special rules as a “mandatory exception.”

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