Category Archives: Abraham Knew Noah and Shem

two witnesses, Genesis 19, Yasher 19, Revelation 11 3, angels vs messengers, two or three witnesses

Two Witnesses Mark The Beginning Of The End

Two witnesses. I have heard people talk of the two witnesses my entire life. But I am ashamed to say that these two witnesses might just as well have been called the “two Smiths.” Until this week I never realized that they are Yehovah’s eyes, the two men that He needs to confirm His judgments on a wicked people.

Two Witnesses Are Required For Any Death Sentence

 Whoever is deserving of death shall be put to death on the testimony of two witnesses, or three witnesses; he shall not be put to death on the testimony of one witness. The hands of the witnesses shall be the first against him to put him to death, and afterward the hands of all the people. So you shall put away the evil from among you. (Deu 17:6-7)

“One witness shall not rise against a man (eesh) concerning any iniquity or any sin that he commits; by the mouth of two witnesses, or three witnesses the matter shall be established. (Deu 19:15)

If we do a search for the phrase “Two Witnesses” in all of what most people call the “Bible” we will find that there is only one place that talks about two men who are called “two witnesses.” That phrase is only found in the NT commentaries in the book called “The Revelation of John.” Before this week I would have said that you will not find “two witnesses” in Torah. But I am always learning, and this week was no different.

And I will give power to My two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.” (Rev 11:3)

Look at that! The two witnesses are called, “My Two Witnesses.” So cool, in light of what we saw today.

The Two witnesses, Are Men; Not Angels!

AND he [Abraham] saw Yehovah coming towards him, by Mamre’s strong tree, as he was sitting in the tent door in the heat of the day. So he lifted his eyes and looked, and behold, three men [enoshim, plural of eesh] were coming to him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground, and said, “My Master [adoni], if I have now found favor in Your sight, do not pass on by Your servant.” (Gen 18:1-3)

Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. And he said, “Here now, my master [adoni], please turn in to your servant’s house and spend the night, and wash your feet; then you may rise early and go on your way.” And they said, “No, but we will spend the night in the open square.” (Gen 19:1-2)

Angels!? I hate the use of all “religious” words that mislead men who want to  know Yehovah and His eternal and unchanging ways. The word malach or malak is often translated as angels, but they are “messengers” who are sent (shalach) by Yehovah to speak and act on His behalf. Throughout Genesis chapters 18 and 19 these supposed “angels” are called “enoshim,”  the plural form of “eesh” or “man”. The three men in chapter 18 who come to Abraham, and the two men who come to Lot in chapter 18 are known by them.

Elohim is not a eesh, that He should lie, nor a son of adam, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? (Num 23:19)

So Who Were These Three Men?

The answer to this question comes when we understand what a sent one, a shalach, actually is. I like to use the example of Eliezer who was sent by Abraham to find a bride for his son Isaac when describing who a shalach is. What Eliezer did was as if Abraham had done it. What Eliezer said was as if Abraham had said it. The gifts Eliezer gave were as if Abraham had given them and the decisions Eliezer made were as if Abraham had made them. Was he Abraham? No, and yes. He was his sent one, Abraham’s shalach.

For we will destroy this place, because the outcry against them has grown great before the face of Yehovah, and Yehovah has sent us [shalachim, plural of shalach] to destroy it.” (Gen 19:13)

Moses too was sent by Yehovah. Listen to what Yehovah tells Moses about Aaron and then Pharaoh.

So the anger of Yehovah was kindled against Moses, and He said: “Is not Aaron the Levite your brother? I know that he can speak well. And look, he is also coming out to meet you. When he sees you, he will be glad in his heart. Now you shall speak to him and put the words in his mouth. And I will be with your mouth and with his mouth, and I will teach you what you shall do. So he shall be your spokesman to the people. And he himself shall be as a mouth for you, and you shall be to him as Elohim. (Exo_4:14-16)

So Yehovah said to Moses: “See, I have made you as Elohim to Pharaoh, and Aaron your brother shall be your prophet. You shall speak all that I command you. And Aaron your brother shall tell Pharaoh to send Israel’s seed out of his land. (Exo 7:1-2)

Who Were Yehovah’s The Two Witnesses?

I’m going to suggest to you that Abraham and Lot both knew these men. Both of them recognized them from a distance, came to them, bowed down to them and called them “my master” or “adoni.” Who would Yehovah use to represent Him on the earth at this time and who would both Abraham and Lot trust without question? There is only one man, and his name is Shem. We saw in Genesis 14 that he was the melchi-zedek (the righteous’ king) and also, as we saw in Yasher the adoni-zedek (the righteous’ master). Noah [who died when Abram was 58] and Shem raised Abraham and taught him the ways of Yehovah for 39 of his first 49 years. Would it make sense that the three men who first came to Abraham were Shem, Eber and one other? Would it make sense that both Abraham and Lot would run to them,  bow down with their faces to the ground and call him (Shem, the leader of the three) adoni (my master) when they greet him? Shem was the one who was carrying the same “Rod of Elohim” that Moses is going to carry in the future. Do Abraham and Shem greet every passerby this way?

The Two Witnesses Have To Be Men Who Are Mature In Understanding Yehovah’s Word

Only Shem and Eber fit the bill for the destruction of Sodom. But Sodom is just a shadow picture of the main event, which is the destruction of the earth for the second time. Who will Yehovah use this next time to represent Him? Men who are still thinking in terms of “the children of Israel” and don’t know who the Ezrach or the Ger (who dwell with them) are? Men who have never learned Yehovah’s created purpose for ‘the man’ and the man’s woman? Men who have never left the kingdom of their birth and who teach men to obey “the law of the land”? Or men who are still teaching others to keep a Seder, a foot-washing ceremony, or communion service instead of a real Exodus 12 celebration?

No, the two witnesses whom Yehovah will use in the future to represent Him on the earth will be Ezrach men who teach other men to leave the kingdoms of their birth and then, at Passover, come into covenant / cutting with Yehovah.

I still have much to say on this subject, but you will have to listen to the video to find out more.

Two Witnesses Mark The Beginning Of The End

2G24 Genesis 19 & Yasher 19:45-60 – The Two Witnesses
[Click here to download this audio mp3]

Copyright © 2015 Providence Ministries, All rights reserved.

For more teachings like this one (beginning at Genesis 1), visit our Join Us for Sabbath page.

Please Contact Michael to help support his work in building Yehovah’s kingdom on the earth.

Providence Ministries is NOT incorporated with any kingdom of this world. Providence Ministries is an affiliate of the Director of Ecclesiastical Enterprises, a Washington State acknowledged corporation sole of the ecclesia on file with the Secretary of the State. This charitable ministry is not for profit and maintains its nontaxable status consistent with 26 USC 508(c)(1)(A) of the Internal Revenue Code with respect to 501 (c)(3) organizations special rules as a “mandatory exception.

Abram’s Birth – A Sign In The Heavens

Oh – sometime I feel so cheated in the coverage, really lack of coverage, which Torah gives to some subjects. Today is a perfect example of what I am talking about. Torah does not introduce Abram until the end of Genesis chapter 11 when he (at 52 years of age) takes Sarai as his woman in Ur, and then again in Genesis 12 when he leaves his family in Haran and goes to Canaan (for the 2nd time) in his 75th year.

Abram’s Birth

But the book of Yasher records the very night of Abram’s birth in Nimrod’s kingdom.

Abraham's birthYasher 8:1 And it was in the night of Abram’s birth, that all the servants of Terah, and all the wise men of Nimrod, and his conjurors came and ate and drank in the house of Terah, and they rejoiced with him on that night.
2 And when all the wise men and conjurors went out from the house of Terah, they lifted up their eyes toward heaven that night to look at the stars, and they saw, and behold one very large star came from the east and ran in the heavens, and he swallowed up the four stars from the four sides of the heavens.
3 And all the wise men of the king and his conjurors were astonished at the sight, and the sages understood this matter, and they knew its import.
4 And they said to each other, “This only betokens the child that has been born to Terah this night, who will grow up and be fruitful, and multiply, and possess all the earth, he and his children for ever, and he and his seed will slay great kings, and inherit their lands.”

Continue reading Abram’s Birth – A Sign In The Heavens

Genealogy Of Shem – Abram

Genealogy of Shem

Here is the chart in a 10mb PDF format. Click the following link to view it or right-click
and “Save file as” to down-load it to your system. Age Chart

The light of Elohim begins to shine in the midst of a very dark world. The 70 nations are now gathered with Nimrod (and his princes) at the helm. They are leading all of ha-a-dam’s seed into ways they should not go. It is in this context that the light of Yehovah is raised for all to see in the life of Abram who, we will see in future lessons, warns Nimrod to turn from his wicked ways.

And they [Nimrod and his princes] said, “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.” (Gen 11:4)

Yasher 8:21 And all the princes of Nimrod and his great men took counsel together; Phut, Mitzraim, Cush and Canaan with their families, and they said to each other, Come let us build ourselves a city and in it a strong tower, and its top reaching heaven, and we will make ourselves famed, so that we may reign upon the whole world, in order that the evil of our enemies may cease from us, that we may reign mightily over them, and that we may not become scattered over the earth on account of their wars.

These wicked men, Ham’s seed, are rebelling against every thing that Yehovah has commanded them.

So Elohim blessed Noah and his sons, and said to them: “Be fruitful and multiply, and fill the earth. (Gen 9:1)

We are still building Nimrodian kingdoms for ourselves, and establishing our own statutes, and ordinances and judgments; nothing has changed! Yehovah saw what was happening in Babylon and divided the people, the men (with their families), all over the face of the earth. We can read this story in the first part of Genesis 11.

The remainder of this chapter is all about the genealogy of Shem through Abram. It is in this context, of the rebellion of ha-a-dam’s seed, in which Yehovah brings great light in into our very dark world through his current Melchizedek, Shem.

The Melchizedek, the highest ranking member in Yehovah’s kingdom on the earth, who came from the line of Seth, and then the line of Shem after the flood. Each Melchizedek had the rod of Elohim passed down to him by the previous Melchizedek. It went from Adam, to Enoch, to Methuselah, to Noah, to Shem, to Abraham, to Jacob, to Joseph, and finally it came to Moses just before he brought Yehovah’s people out of the land of Egypt. Continue reading Genealogy Of Shem – Abram

Abram Destroys Terah’s Idols

This chapter of  Yasher begins with a brief overview of Babylon; where they stand morally and politically.

Nimrod’s other name, Amraphel, is mentioned for the first time here.

Yasher 11:6 And Nimrod (the king of Shinar) dwelt in Babel, and he there renewed his reign over the rest of his subjects, and he reigned securely, and the subjects and princes of Nimrod called his name Amraphel, saying that at the tower his princes and men fell through his means.
7 And notwithstanding this, Nimrod did not return to the Lord, and he continued in wickedness and teaching wickedness to the sons of men. …

The sons of Ham are at war with one another, and Chedorlaomer, the king of Elam is now ruling over Nimrod (a.k.a. Amraphel).

Yasher 11:9 At that time there was war between the families of the children of Ham, as they were dwelling in the cities which they had built.
10 And Chedorlaomer, king of Elam, went away from the families of the children of Ham, and he fought with them and he subdued them, and he went to the five cities of the plain and he fought against them and he subdued them, and they were under his control.

hatchet wielding idolThese two men will play a significant role later on in Genesis 14.

And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations, that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). (Gen 14:1-2)

Abram at Terah’s house

Abram is now 50 years old; he has lived with Noah and Shem for 39 years and a cave for 10. Because of the signs in the heavens that were associated with his birth Nimrod tried to kill him at that time. Now, believing it is safe, Abram leaves Noah’s home and returns to his father Terah. On his arrival Abram finds that his father’s house is also the dwelling place for a host of idols and swears in Yehovah’s name to destroy them before 3 days are up.

Yasher 11:16 And Abram came to his father’s house and saw twelve gods standing there in their temples, and the anger of Abram was kindled when he saw these images in his father’s house.
17 And Abram said, As Yehovah liveth these images shall not remain in my father’s house; so shall Yehovah who created me do unto me if in three days’ time I do not break them all.

This is the story of how Abram gets rid of the idols in his father’s house.

Abram destroys Terah’s idols

2G15 Yasher 11 & 12
[Click here to download this audio mp3]

Copyright © 2013 Providence Ministries, All rights reserved.

For more teachings like this one (beginning at Genesis 1), visit our Join Us for Sabbath page.

Please  Contact Michael to help support his work in building Yehovah’s kingdom on the earth.

Providence Ministries is NOT incorporated with any kingdom of this world. Providence Ministries is an affiliate of the Director of Ecclesiastical Enterprises, a Washington State acknowledged corporation sole of the ecclesia on file with the Secretary of the State. This charitable ministry is not for profit and maintains its nontaxable status consistent with 26 USC 508(c)(1)(A) of the Internal Revenue Code with respect to 501 (c)(3) organizations special rules as a “mandatory exception.”

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Abraham’s Birth

Oh – sometime I feel so cheated in the coverage, really lack of coverage, which Torah gives to some subjects. Today is a perfect example of what I am talking about. Torah does not introduce Abram until the end of Genesis chapter 11 when he (at 52 years of age) takes Sarai as his woman, and then again in Genesis 12 when he leaves his family in Haran and goes to Canaan (for the 2nd time) in his 75th year.

Abraham’s Birth

But the book of Yasher records the very night of Abraham’s birth in Nimrod’s kingdom.

Abraham's birthYasher 8:1 And it was in the night that Abram was born, that all the servants of Terah, and all the wise men of Nimrod, and his conjurors came and ate and drank in the house of Terah, and they rejoiced with him on that night.
2 And when all the wise men and conjurors went out from the house of Terah, they lifted up their eyes toward heaven that night to look at the stars, and they saw, and behold one very large star came from the east and ran in the heavens, and he swallowed up the four stars from the four sides of the heavens.
3 And all the wise men of the king and his conjurors were astonished at the sight, and the sages understood this matter, and they knew its import.
4 And they said to each other, “This only betokens the child that has been born to Terah this night, who will grow up and be fruitful, and multiply, and possess all the earth, he and his children for ever, and he and his seed will slay great kings, and inherit their lands.”

Continue reading Abraham’s Birth

Shem, Noah And Abraham All Lived Together For 39 Years

noah and abraham, ancient fathers, Noah, Shem, Abram, Nimrod, abrahan, enoch, MethuselahFew people have ever stopped to consider that Noah and Abraham (and even Shem and Nimrod) were contemporaries. I certainly hadn’t! But as I have taken the time to dig deeper into the scriptures many things are beginning to come to light. The book of Jasher has forced me to explore some very interesting trails and answered many of my questions.

Too often, because of my laziness, I have skipped “the begets”; and because of that I have stayed trapped in my ignorance. I say trapped because those that do not know history are doomed to repeat it and learning about the confrontations between Abram and Nimrod can help to preserve our lives in the future, both near and eternal.

That which has been is what will be, that which is done is what will be done, and there is nothing new under the sun. (Ecc 1:9)

Did Noah and Abraham know one another? Continue reading Shem, Noah And Abraham All Lived Together For 39 Years