Oh – sometime I feel so cheated in the coverage, really lack of coverage, which Torah gives to some subjects. Today is a perfect example of what I am talking about. Torah does not introduce Abram until the end of Genesis chapter 11 when he (at 52 years of age) takes Sarai as his woman in Ur, and then again in Genesis 12 when he leaves his family in Haran and goes to Canaan (for the 2nd time) in his 75th year.
Abram’s Birth
But the book of Yasher records the very night of Abram’s birth in Nimrod’s kingdom.
Yasher 8:1 And it was in the night of Abram’s birth, that all the servants of Terah, and all the wise men of Nimrod, and his conjurors came and ate and drank in the house of Terah, and they rejoiced with him on that night.
2 And when all the wise men and conjurors went out from the house of Terah, they lifted up their eyes toward heaven that night to look at the stars, and they saw, and behold one very large star came from the east and ran in the heavens, and he swallowed up the four stars from the four sides of the heavens.
3 And all the wise men of the king and his conjurors were astonished at the sight, and the sages understood this matter, and they knew its import.
4 And they said to each other, “This only betokens the child that has been born to Terah this night, who will grow up and be fruitful, and multiply, and possess all the earth, he and his children for ever, and he and his seed will slay great kings, and inherit their lands.”
The instructions given to Yehovah’s 
Many people use the story of the daughters of Zelophehad to say that women can own land in Yehovah’s kingdom. I think this whole idea comes from our erroneous “wishful thinking” that has aligned itself with the doctrines and traditions of men that we have all learned and accepted as true. But it is not true! We have learned lies, worthless and unprofitable things. Most folks read what is said about the daughters of Zelophehad in Numbers 27 and simply see what they want or expect to see, but chapter 36 add greater light to this story.